{"id":1960,"date":"2021-03-17T16:05:22","date_gmt":"2021-03-17T15:05:22","guid":{"rendered":"https:\/\/pipol10.pipolcongres.eu\/2021\/03\/17\/si-maman-si-celine-aulit\/"},"modified":"2021-03-19T00:32:23","modified_gmt":"2021-03-18T23:32:23","slug":"yes-mom-yes-celine-aulit","status":"publish","type":"post","link":"https:\/\/pipol10.pipolcongres.eu\/en\/2021\/03\/17\/yes-mom-yes-celine-aulit\/","title":{"rendered":"Yes mom, yes \u2013 C\u00e9line Aulit"},"content":{"rendered":"

\u201cTo want is a jouissance\u201d [1]<\/a> which in a woman can occasionally take the form of whim, \u201ca Will outside the law.\u201d Where the law tries to restrain the Will, whim suddenly appears, outside the chains of reasoning. In a rupture of all casual link, a statement emerges outside reason, \u201cwhich deserves to be qualified as object a<\/em>, whim-cause of what there has to be done. [2]<\/a> This statement would be devoid of the articulation that links object and subject in the fantasy. In this case, it would be more of an acquaintance with the drive \u201ca properly acephalous Will\u201d where the subject disappears, where enunciation has no place.<\/p>\n

As D. Holvoet advances in his argument, you need \u201cdesire to dress the Will to enjoy [jouir]\u201d by passing this will to enjoy to the signifier, to a signifying chain that would say something about the subject and would write a trajectory of a statement to an enunciation.<\/p>\n

In her last novel, Nathalie Kuperman [3]<\/a> take us to the heart of the maternal changes that delight Agatha, an 11-year-old girl whose mother takes her to the seaside on a whim, a few days before the end of the school year: \u201cthe way that she predicted this beautiful trip gave me goosebumps.\u201d From the little salamander<\/em> to the overcooked macaroni<\/em>, Agatha is adorned with little nicknames that designate her according to the maternal mood, going from the object of adoration to the object in excess. This \u201coutgrowth, this little devouring beast\u201d who was barely \u201cdetached from the mother\u2019s body,\u201d opened for her a bottomless chasm, had to create a fixation without the support of a signifier transmission.<\/p>\n

This issue of Ombilic questions with precision, the salt of filiation which Lacan Indicates, that it is in the way in which the father and the mother offer to the subject knowledge, jouissance and the object a<\/em> that there is something to be explored. The mode of presence under which it was presented to the child. [4]<\/a> By bringing these three terms into play, he invites us to free ourselves from the imaginary in order to focus on the way in which the little subject will use knowledge to define jouissance. As Daniel Roy tell us, it is a matter of \u201cenlarging the field of knowledge, of fiction (\u2026) so that bits of the real can be inscribed, and, on the other hand, to \u2018liberate\u2019 the object, to separate it, so that strands of jouissance are condensed there.\u201d [5]<\/a><\/p>\n

\u00a0<\/em><\/p>\n

Translation: Marcel Pereira<\/em><\/p>\n

Review: Caroline Heanue<\/em><\/p>\n

Photography: \u00a9Nikonografik \u2013 Instagram<\/a><\/p>\n

 <\/p>\n

Bibliography<\/a><\/h3>\n

\u00a0\u201cFrustration is about something you are deprived of by someone you could just expect what you asked them to do.\u00a0 What is thus at stake is not so much the object as the love of who can give you this gift.\u201d<\/a><\/p>\n

Lacan J., Seminar<\/em>, Book IV, La Relation d\u2019objet<\/em> (1956-1957), text established by J.-A. Miller, Paris, Seuil, coll. Champ Freudien, 1994, p. 100-101.<\/p>\n

 <\/p>\n

[1]<\/a> Miller J.-A., \u201cThe Theory of Caprice,\u201d Quarto<\/em>, n\u00b071, August 2000, p. 6-12.<\/p>\n

[2]<\/a> Ibid.<\/em><\/p>\n

[3]<\/a> Kuperman N., \u201cWe Were Fish,\u201d<\/em> Paris, Flammarion, 2021.<\/p>\n

[4]<\/a> Cf. Lacan J., Seminar<\/em>, Book XVI, D\u2019un Autre \u00e0 l\u2019autre<\/em> (1968-1969), text established by J.-A. Miller, Paris, Seuil, coll. Champ Freudien, 2006, p. 332.<\/p>\n

[5]<\/a> Roy D., \u201cThe Family: its Dangers, its Resources,\u201d La petite Girafe<\/em>, n\u00b024, September 2006, p. 57.<\/p>\n<\/div>","protected":false},"excerpt":{"rendered":"

\u201cTo want is a jouissance\u201d [1] which in a woman can occasionally take the form of whim, \u201ca Will outside the law.\u201d Where the law tries to restrain the Will, whim suddenly appears, outside the chains of reasoning. In a rupture of all casual link, a statement emerges outside reason, \u201cwhich deserves to be qualified […]<\/p>\n","protected":false},"author":3,"featured_media":2032,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[83],"tags":[],"yoast_head":"\nYes mom, yes \u2013 C\u00e9line Aulit - Pipol10<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/pipol10.pipolcongres.eu\/en\/2021\/03\/17\/yes-mom-yes-celine-aulit\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Yes mom, yes \u2013 C\u00e9line Aulit - Pipol10\" \/>\n<meta property=\"og:description\" content=\"\u201cTo want is a jouissance\u201d [1] which in a woman can occasionally take the form of whim, \u201ca Will outside the law.\u201d Where the law tries to restrain the Will, whim suddenly appears, outside the chains of reasoning. 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